The Sisters Brothers (2019)

Directed by Jacques Audiard

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“I had to help him. He is my brother.”

The western genre has been a staple of the American cinema since its early beginnings in the turn of the twentieth century. It helped to create a romanticised image of USA’s growth as a powerful nation, from the lawless open deserts filled with bandits, to the fights against the native Americans. Sometimes problematic by today’s standards of justice and ethics (mainly because of unjust representations of non-whites) the western were a very successful category mainly until the end of the sixties when the Vietnam war and the civil rights movements shifted the attention to other more pending issues at hand.

The Sisters Brothers is the last main western release in line with the many that came out in the last years. This western revival has a different paradigm to what it was the purpose of old-time ones. It focuses on unusual themes for the genre (like the African-American struggle in Django Unchained (2012) or portrays the characters in a rather much more crude and realistic tone compared to the idealistic and clean aspect of the old westerns (for instance The Revenant (2015) or True Grit (2010)). The film we´re focusing on today takes a similar stand and pretends to use some of the western typical tropes to depict a deeper story than it appears on the first hand. As the two main protagonists we have Eli Sisters (John C. Reilly) and Charlie Sisters (Joaquin Phoenix). The two brothers and outlaws serve as hired guns of a mysterious wealthy man known only as the Commodore and accept a contract to kill a a man named Hermann Warm (Riz Ahmed), a chemist rumoured to have found a formula that makes the gold glow underwater. The film is set during the gold rush in the western part of the United States. It takes into thoughtful consideration the creation of a truthful atmosphere, displaying a effervescent growth of towns made up by people fascinated by this “easy” way to get rich. Another character named John Morris (Jake Gyllenhaal), also an employ of this Commodore, tries to find the same man as the Sisters. He is the first to encounter Warm, who after some initial struggle convinces him to join him in a partnership. Warm is an idealist kind of man, dreaming that the money raised with his invention could make way for an commune in Texas, where every man was equal and without social classes. The film takes place in 1851, three years after Marx and Engels’s Communist Manifesto was published and it sure had made a deep impression on Warm. Despite this hopefulness in his mind, his invention, as we can see in the end of the film, is of terrible physical harm to humans. Almost as if there is somewhere a metaphor associating creation of wealth and the suffering of millions of low-class citizens.

“You never thought about stopping?”

The focus of the film is primarily the relationship between the two brothers. Eli acts as the more responsible of the two, almost as a father figure to Charlie, always trying to protect him. Charlie, on the other hand, is a drunkard, with a somewhat nihilistic posture to life. In a scene we see the two discussion a future without being hired killers, with Charlie being deeply against any possible career change. Despite all the harsh times and difficulties, we can experience an honest brotherly love between the two. They only have each other and shared a severe childhood, mainly because of a drunk and violent father figure, something that can explain most of Charlie’s attitude towards alcohol and violence.

Director Jacques Audiard (responsible for films such as Un prophète (2009) or De rouille et d’os (2012)), makes its first English speaking feature with The Sisters Brothers. Like Sergio Leone and all the “Spaghetti western” genre, not being an American truly brings a fresh new approach to such a classic and almost a creator of an American identity. Despite being a violent film, with the protagonists being cold hard killers without remorse, the viewer cannot help but to empathize with them. The “Wild West” was truly a rough time to life and that is well represented in the film. In a scene we see a spider entering Eli’s mouth, making him very sick in the following day, in one of the most gruesome moments in the film. Everything surrounding the brothers seems to want to eliminate them, from other outlaws to Mother Nature itself. Despite all the euphoric feeling towards a growing economy, there is a deep loneliness in the men, completely tired of this extremely competitive world. The ending of the film truly reflects that, not obsessing, like old time westerns, in a sense of true justice, but in internal peace and fulfilment.

The Sister Brothers is a good film, with superb performances and a great care for the film’s ambience. It is not a perfect film, mainly because some of the sudden changes, from slapstick comedy to the more dramatic moments feel somewhat odd. It may also feel to more impatient viewers as if nothing much is going on many if the scenes. Despite that, is an different approach to the genre and definitely not to be missed.

7 out of 10

Kuroneko (1968)

Directed by Kaneto Shindo

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“What ghost would dare hate us?”

Kuroneko is directed by the late Kaneto Shindo (1912–2012), already at the time a revered figure in Japanese cinema with features such as Hadaka no shima (1960) or Onibaba (1964). The film takes place in medieval Japan during the Heian period, torn by civil war. In the opening scene a group of samurai approaches a bamboo house owned by two women: Yone (Nobuku Otowa) and her daughter-in-law Shige (Kiwako Taichi). They end up raping and killing both and the house is razed by flames. It’s a powerful opening shot that challenges the chivalrous notion associated with the honoured samurai. Out of nowhere, in this devastating scenario appears an eerie black cat that licks the dead bodies. The cat, surely a representation of evil, is a presence through the film until its final climax .The spirits of the two dead women then make a pact with evil forces in order to be allowed to return to Japan. With revenge in their minds they will now dedicate their time to kill and drink the blood of the samurai.

“You must be a ghost to be wandering so late at night”

In the following scenes we see a careful and well managed method of creating tension in the viewer. The younger woman seduces a horse-riding samurai to her house, where her mother in law is waiting. There the man is well received by the two hosts, in a charming and warming manner. The samurai is completely relaxed and inebriated by all the sake he could drink, which makes this the perfect opportunity to attack. It’s a slow and well-constructed pace that serves the purpose of creating a stressful environment quite well. An unnerving meowing is heard in the background, always reminding of the dark spirits within the two woman ghosts. The pattern of killing is repeated with a few more samurai soldiers. Waiting for them at the Rashomon (a big gate at Kyoto’s entrance), the younger woman plays an angelic and naïve part, entrancing the man also with her physical attributes

.A dance before the sudden atack

The film takes an even more tragic turn when we’re introduced to the character of Gintoki (Kichiemon Nakamura). He is the son of Yone and was soon to be married to Shige, before the civil war separated them. His success in the conflict has made him a respected samurai, creating a conundrum when he finally meets the ghosts of his family. To worsen things, he his pressured by his superior to eradicate the ghost problem that has killed a lot of his men.

As a horror film, Kuroneko takes by the hand of his director extreme care with creating an eerie atmosphere, especially with the extensive use of fog. It is present in a lot of scenes and creates a sense of unrest in the viewer. The use of shadows as a visual cue is also very interesting, notably in one of the kills. Here, the shadowy effect behind a curtain creates a different way of displaying death, never boring the viewer despite the similar scenarios. Regarding the lighting, it accentuates murky rooms and backgrounds, while spotlights and backlighting seem to illuminate a character in the frame. The translucid clothing and curtains in the house are great means to accentuate the supernatural and ghostly figure of the two women.

Kuroneko functions as more than a simple horror film. Like referenced above, it crushes the image of sainthood a lot of times imposed to the armed forces. It challenges the discrepancy between ethic codes like the samurai’s Bushido, and the real actions of the regular soldiers in the war. Despite this code being a big influence on Japanese’s ethics (even in the modern times), it didn’t avoid the numerous war crimes committed by Japan during World War II. The film tries to separate the idyllic from the real, demonstrating that the honour and respect for the other is something bigger than the job or title they assume. The film has also clearly a feminist approach against models of toxic masculinity displayed here by most of the men. The rape scene in the beginning of the film is shocking not because of any gratuitous violence displayed, but by the total normality of it. For the soldiers it’s just one more day in their lives, and not an ounce of regret is exhibited. So it makes the violence against the samurai throughout the film justified and deserved in a certain way. But in the end, when there is the confrontation with a loved one belonging to the class they swore to kill, an internal dilemma heaves out of this conflict. Is there space for forgiveness or must it be completed without any exception? Is direct revenge the only true way to resolve one’s problems or will it make even more harm?

Gräns (2019)

(eng: Border)

Directed by Ali Abbasi

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“I don’t see the point of evil.”

Inspired on a novel by John Ajvide Lindqvist (better known for Let The Right One In), Border is one of the films to have a lot of controversy and high regard last year. To it was awarded the Un Certain Regard award at Cannes, and it even managed to swiftly get a nomination to the Oscar for Best Achievement in Makeup and Hairstyling. The controversy is mainly due to the sexual nature of its themes. It is an undeniably shocking film. The usage its shock value is, however, very pertinent. As Let The Right One In (2008), the transformation of Lindqvist’s story into film works brilliantly, combining the already poignant themes present in the words and visually expanding them, something that is even more noticeable in Border, mainly due to the irreverence and shamelessness of the film’s imagery.

The film follows Tina (Eva Melander), a security officer working on border control, and he daily routine. She is not blessed by standards of Western beauty and has a menacing look that works well with her magical power of being able to smell people’s feelings. She lives an unhappy marriage and has no friends other than her mentally-ill father. There are two big changes in her life when she smells a memory card on a passenger’s phone that is full of snuff films and child pornography and on another scene sees a guy that is oddly similar to her and confuses her special sensibilities. These changes lead to two inner plots in the film that consist on one side a detective thriller-like film and on the other a romantic story that leads to Tina’s discovery of her true identity.

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Border is a story of fluid bodies and souls trapped in an ordered world. Tina and Vore (Eero Milonoff) are figurations of chaos inside an organized Western society. However, if we consider the sexual nature of the film we quickly understand that there is a political edge to this chaos. Combined with the ideas of social isolation, foreignness and family issues we understand that the new dynamic presented by these two special characters is an amalgamation of every otherness that exists in our contemporary world. So far so great. The problem with the film is that while presenting brilliant ideas, it overly complicates them and by the end it leaves an undesirable odd feeling to the viewer. Of course this ending can be read as an anarchic solution to the aforementioned themes, or even as a following to the mythology presented half-way into the story, but never does it feel as smooth as expected. Comparing it to something like the ending of Do The Right Thing (1989), for instance, it feels really off considering the way the plot devices work beforehand.

Technically it is a decent film. It never does something that is not expected from an ultra-realist style film. Sometimes the camera seems to be too shaky, and even nauseating at times. In other scenes, the fast movements of the camera and all the shakiness contribute greatly to the inner beauty of the film. The original soundtrack is very enchanting and is really on the same page with the tone of the film. The make-up effects are pristine, as is Melander’s performance. I would say Eero Milonoff’s performance is never up to par with Melander’s, and sometimes is not even really good at all. But then again, that is never a big problem (even if combined with the shaky camera aspect of the film) if we face it with the originality and boldness of all the other decisions surrounding it.

One of the great visual moments in Gräns

The reason I was not a big fan of Let The Right One In (2008) is probably the reason I am actually a big fan of Border. It is a consciously awkward film, one that is aiming specifically at shocking the viewer in order to get its ideas out there. Most of the times this technique does not work, but with Border it does, as it is probably the perfect figurative film of the many lost souls in our monotonous society. Even though it is not perfect, particularly the thrilleresque subplot, Border works a lot better than expected. This review tried to say as little as possible about the singular elements of the film because in order for it to work it is mandatory to watch it with little knowledge about what is so special about it. It released in Portugal last week despite having been distributed in the rest of the world earlier this year. Still, try and watch it on stream or DVD, because if you don’t, you will be missing what is probably the most excruciatingly, cringeworthy and at the same time beautiful sex scene of the last few years (and for that alone it deserves ½ a point).

6.5 out of 10

Le Havre (2011)

Directed by Aki Karusmäki

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“I am ruthless against criminals but I don’t like to see the innocent suffer.”

This week on Camera Coverage we are talking yet again about French Cinema, but this time we are moving fourth in time and talking about Le Havre by the Finnish filmmaker Aki Kaurismäki. This is arguably the director’s most accessible film, considering he is known for his absurdist and irreverent style. But nonetheless, I personally select Le Havre as his definite film and as a classic definitely not because of it being accessible, but because of it being an epitome of viewer manipulation, political cinema and Kaurismäki’s technical mastery. When we regard Le Havre as being less absurd and surreal than, for instance, La Vie de Bohème (1992) or The Man Without a Past (2002), we are talking about the narrative interruptions and singular hallucinatory moments in these films. However, Le Havre contains an absurdity that is conceptual to the idyllic grand narrative of its main plot. What is most impressive about this particularity in the film, however, is that when you see what it is really doing, you can never smile the same way at the colourful characters in Normandy as you did before.

The film follows the daily life of Marcel Marx (André Wilms) and his colourful but monotonous routines. He is an old man, a shoe shiner, that while leading a poor life with his wife Arletty (beautifully played by Kati Outinen) we know he had many life experiences that got him the stability he has in this life of his (we assume this mainly due to his relationship with the other characters in town). All of the sudden, the order of Marcel’s usual tasks and routine is all shaken up as he finds a lost black boy that has tried to enter France illegally.

“- Where are you going? – London.”

Kaurismäki unusual style is still present, especially considering the film’s framing and the characterization of its characters. The increased colour saturation and strategic placing of certain objects, combined with a complete vintage look regarding the clothes, hairstyles and makeup of its characters give Le Havre a vibe that is reminiscent of something from a Jacques Tati film. Having this said, the dialogues are much more idiosyncratic, following Kaurismäki usual style (despite, as mentioned before, being toned down in this particular film), that for the ones that are not acquainted with his past work, is something that reminds us of Jim Jarmusch for instance, especially regarding its sometimes obscure humour. This combination of vintage style and contemporary themes gives an edge to the idea of it being very self-conscious about its medium, something that in my opinion, despite not being something new, it is used to an uttermost mastery, elevating every single idea present in the film, even if you do not fully agree with its politics.

The ultimate cinematic miracle

Despite being clear and conscious of its political inclinations, Le Havre goes a step further in its self-awareness, as the film seems to recognize that after all, this is all just a film. What could be seen like a mere whimsical, typically French and caricatured story quickly turns into an attempt to picture the hyperreality of the politics it is defending, and devastatingly twists the language of film into itself, resulting in the film being a product of pure manipulation but unmistakable honesty, even that it is being arguably pessimistic about the reality it is presenting. By the end of Le Havre and after flirting with the idea of clichés, we witness a miracle, a coincidence that is way too improbable to be taken lightly, even in this light-hearted modern fairy-tale. When we experience this beautiful cinematic and purely fantastical scene we should feel happy for our characters. But we can’t. Because the implication of this beautiful coincidence is that the world Le Havre is presenting is not our real world, and all the other picturesque and lovely situations are mere fabrications of cinema.

Idrissa

Manipulation in films such as Forrest Gump (1994) or Schindler’s List (1993) are never welcome and often taint what is most of Hollywood cinema today, especially when it is clearly presenting political themes. But when we experience the technique utilized at its maximum potential in films like this, we seem to see unexpected potentials in the usage of this tool in our self-discovery. Kaurismäki seems to have hit the spot with this film, at least for me. In a French idyllic and polychromatic world he managed to make the black boy really seem like a part of the rainbow. Maybe one day in our real world we will manage to include all the current shunned colours in our own rainbows.

Green Book (2019)

Directed by Peter Farrelly

green book 2.png “So if I’m not black enough and if I’m not white enough, then tell me, Tony, what am I?” – Don Shirley

Green Book is a film directed by Peter Farrelly, who has mostly a bunch of major successful comedies on his record like Dumb and Dumber (1994) and There’s Something About Mary (1998). This comedy past is clearly an influence on this production, which provides a more light-hearted mood to an otherwise dark themed film.

The story follows Tony Lip (Viggo Mortensen), a rough Italian-American bouncer in a upper class night club during the 1960’s. Suddenly out of work after the club closes for renovations, he is compelled to get a new job fast to pay for his bills. An old acquaintance gives him the contact of a “doctor” who is in the need for a new chauffer. This “doctor” ends up not being a medical one, but a stage name for pianist Dr. Donald Shirley (Mahershala Ali), who is planning a concert tour in the south of the USA. As an African American Don is clearly anticipating problems relating his skin colour on the deep American south, so he is counting on Tony to not only drive him around but also be a kind of bodyguard. After some reluctance, he accepts the job. His hesitation is mainly due to racism: having a black person in charge felt humiliating for Tony.

The film does a good job portraying the mob mentality of racism inside the Italian-American community, who suffered discrimination from the other white ethnicities. John M. Parker, a American Democratic politician from Louisiana (ironically one of the places where Don Shirley stopped in his tour) described the Italians as “just a little worse than the Negro, being if anything filthier in their habits, lawless, and treacherous”. Despite that, they hold on to their white ethnicity very strongly as in a way to feel superior. This power relationship was explored in a powerful manner by Spike Lee´s work Do The Right Thing (1989). There we see that despite similar economic backgrounds of low-income status, racism is still a powerful tool for compensating internalized shame, as in a way as saying, “at least I’m not black”.

The first meeting in Don Shirley’s house

But in this film the power dynamic is different, because of the economical status of the two main characters. Shirley is a rich and highly refined pianist, familliar with the best things in life. Tony on the other hand comes from a low-income family and must work hard just to make ends meet. He tries to show throughout the film how he is closer to the African-American culture than Shirley, by showing him things that he has not experienced in his life such as listening to black music and eating fried chicken (which was apparently false in real life, accordingly to Shirley’s family). The film tries to get across the image that the racism that Tony displays is completely unjustified because he is closer to black culture than Don. But what Tony fails to understand is that despite not being connoisseur of the typical black culture, he stills suffers discrimination from the fact that he is black. More than that, it sure has racist undertones, especially in the correlation between being black and enjoying the stereotypical black culture, especially when made by a white man.

“Thats why you drivin’ him around. You´re half N- yourself”

As the film goes by the relationship between the two grows stronger, with Tony Lip saving the pianist from many problems derived from the blatant racism in the south. This is another problem that the film ends up creating. The protagonist of the film is clearly Viggo Mortensen’s character and not Don. It is a movie trope present in a lot of Hollywood films (such as a classic like To Kill a Mockingbird (1962) or more recently The Blind Side (2009) that shifts the focus of the film from the narrative of suffering of the minority to the act of saving by the white character. Worse than that, it almost creates the image that the non-white person is incapable of saving him/herself from all their problems, many of them ironically created by the whites themselves. Despite this drawback, there are some funny and engaging moments portrayed by Viggo Mortensen, and a stellar performance by Mahershala Ali, which ended up earning him the Oscar.

The film ends on a cosy Christmas dinner with Tony Lip’s family where Don Shirley ends up joining them. The resentment against black people suddenly disappears and everybody accepts the black man at the table. This Christmas setting (despite not clearly being the director’s decision to make this statement) is the perfect analogy for racism amongst the white society. We all remember the messages of forgiveness and solidarity that go around in text messages, and suddenly everybody recognizes the need to help the homeless and foster care children. The warm and fuzzy ending to this film encapsulates precisely that feeling. It feels more like holiday spirit than a real change of attitude. Giving this film the Best Picture award at the Oscars – especially when a more poignant movie like BlacKkKlansman (2018) is also nominated – feels like Hollywood only wants to scrape the surface of the problem, without creating much fuss and controversy.

5 out of 10

A Brighter Summer Day (1991)

(original title: Gu ling jie shao nian sha ren shi jian)

Directed by Edward Young

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“Are you lonesome tonight?”

With almost four hours of runtime, watching A Brighter Summer Day may feel like too much too handle for the average movie goer. Even more if you take in account the fact that the movie is not spoken in English on the like of epics as Lawrence of Arabia (1962) or Ben Hur (1959). But despite all that, there is plenty of reasons to dedicate time for this Taiwanese gem. Spoken in mandarin (among other local Chinese dialects), it was at the time a considerably large project with more than a hundred actors participating. The directing was at the hands of Edward Young, one of the most important figures of the Taiwan cinema, responsible for Terrorizers (1986) and most notably Yi Yi (2000). This was his most critically acclaimed masterpiece and ended up granting him the best director award at Cannes.

The film takes place on the island of Taiwan, during the autocratic regime led by Chiang Kai-shek and the Kuomitang party. After the defeat in the Chinese civil war and escape of the nationalist forces to Taiwan, the Republic of China (RoC) was declared in the island. This two-china scenario, where both of them (the other being the communist People’s Republic of China (PRC)) claimed the legitimacy to control the whole China. The storyline follows Xiao Si’r (Chang Chen), a junior high student, from 1959 to 1963. Lacking on his studies he has to attend night school, full of delinquents, and where gang warfare is a commonplace. Si’r sits between the Little Park Boys, composed by the children of civil servants, and the 217s, made up of children of military officers.

The two gang leaders

This duality between army and civil populace is a common theme through all the film, especially to make clear of the impotence of the army authority to create a true sense of national identity. Important to notice though that in the period retracted in the film, the RoC was the official China to the West, in particular the USA. The western influence is very strong on the construction of a identity in this troubled Taiwanese youth. In a ballroom scene we can see the American, UN and RoC flags together, noting this hope for the West to resolve the many problems of a fragile state. A state that enforces militaristic views on his citizens starting obviously by the young. From the school uniforms that resemble army like ones, to the practice of western marching tunes (like the famous Prussian march Alte Kameraden) in school, everything is catered to give identity from war. But amidst all this we have the traditional Chinese views of family, which are in danger against growing western influence. The authoritarian views and the importance of the unity of the family trace back to the Confucius teachings that modelled the Chinese civilization, with values like the deep need for a hierarchy based on age and meritocracy. In the film we see in S’ir family how debt, problems with state authority (those two being his parents’ fault) and his failure of to get good results and respect his school superiors all culminate in deep shame for them all. Outside the family core, this coming of age film takes also a deep look into the value of friendship and love between the Taiwanese youth. Girls are seen as mere objects of enjoyment for most of the boys, but not as much for S’ir. A few scenes in we are introduced to this girl Ming (Lisa Yang), the girlfriend of the leader of The Lost Boys, Honey (Hung-Ming Lin), an outlaw running away from police authorities. Trough the film S’ir gets more and more infatuated with her which among the violent gang fights and his obsession to “save” her from the promiscuity ultimately leads to a tragic conclusion. One cannot help to feel a somewhat paternalistic side in S’ir regarding woman, as if they are incapable of taking responsibility for themselves and need a male saviour.

“I’ll protect you!”

Regarding the cinematography there is a deep care for mainly long framed shots, with almost no use of close ups. The only exception are the ones shot inside of S’ir’s house. Being a traditional Japanese house, the viewer can’t help to feel an homage to directors like Yasujiro Ozu, especially for use of a low placed camera and use of sliding doors to create different camera framings.

“So when will we see each other again?”

On A Brighter Summer Day, director Young tries to give a deep analysis on the basis of the Taiwanese identity. An island controlled by the Japanese for many years before, now is ruled by the nationalist forces, losers of the civil war. The gang violence (that goes to extremes in some scenes) goes hand in hand with the Elvis song “Are You Lonesome Tonight” whose lyrics give the English title of the film. A duality between violence and authority against lack of identity, naivety and melancholy is constant as the film goes by, leaving the viewer astonished by some of the decisions of the characters. In 1991, year of its release, the RoC was an economic powerhouse but has lost most of its international diplomatic reputation to the PRC (especially after it was replaced as the “true” China in the United Nations).

A Brighter Summer Day is not only a coming of age film about the Taiwanese youth but Taiwan itself. It shows the struggle of creating a new identity out of a lot of different and sometimes contrasting cultures. The two China problem has no end in sight but as the years go by, the more cemented it gets the construction of the Taiwanese identity, something that films like this one helps a lot to create.

A Portuguesa (2019)

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“Sempre a guerra. Agora já leva crianças pobres com ele. Para morrerem.“

[It’s always the war. Now he takes the children of the poor with him. To their deaths.]

The new Rita Azevedo Gomes film may seem meaningless to people outside Portugal, but as a Portuguese Cinema fan it is exciting to know that a director with such a small but critically acclaimed filmography just released new work. As a director, she has claimed her main influences, and this time she did not even needed to talk about them, as they are clear to anyone that goes through the film. She is working with an old-school film festival favourite actress, Ingrid Caven, and her performance is probably the highlight of the picture. Despite being an interesting homage to many visionary directors and containing great shot compositions (with the help of what is arguably the greatest Portuguese cinematographer, Acácio de Almeida) and a hypnotic soundtrack by José Mário Branco, The Portuguese Woman falls short in its delivery.

The film adapts a story from the 1924 novella by Robert Musil with the same name, with dialogues adapted by Agustina Bessa-Luís, a favourite of Manoel de Oliveira. It follows the story of a Portuguese woman (weird hun?) when she marries a German lord and lives in a castle in Germany while his husband is busy leading a war. It trails their romantic lives while he is in war, and what changes in their relationship when he comes back from it.

The ever beautiful Ingrid Caven in the beginning of the film.

Before I present the reasons I think why this film does not fall into the category of being great at all, let me first point out what holds the film up. There is a clear sense of cinematic conceptualization. A balance between the images and the sound and the music that is absolutely mesmerizing and engaging enough to create hope in the viewer for something great. The incredible care with framing reminds me of, of course, Oliveira’s work (as the director herself has mentioned the film as being a follow up tribute to Oliveira’s body of work), but mainly reminds me of Dreyer and, oddly enough, Peter Greenaway. There is an insistence in The Portuguese Woman of transforming beautiful roccoco painting archetypes into film, working almost like tableaux vivants. Rita works with the tools of camera movement and actor movement to lead us through these living paintings in a way that is diegetic enough to counterpart the hardship you will have in deconstructing the dialogues themselves (especially if you are a casual Portuguese citizen watching the film without subtitles). The soundtrack complements beautifully the rhythm of the scenes, even though that sometimes you feel the sound design of the film (especially regarding dialogue) to sound a little strange in the overall composition of the scenes (at least odd enough for me to notice).

The main problem with the film, and comparing it with some of Oliveira’s films for instance (and I know comparing is not the right way to analyse a new film), is that despite having some brilliant scenes, as a whole, it leaves the viewer feeling like the film is an exercise in futility. There are singular moments that are brilliant, and most of them are visual moments. I have no disdain for Agustina Bessa-Luís’ work (especially considering her words in Vale Abraão (1993) and her novels), but I truly feel that her script combined with the less-amazing and unoriginal scenes create a feeling of decadence that hasn’t the right to be in a tribute film. It is frustrating to deconstruct a film that is as beautiful and competent as this to only find banal and tired ideas that were already messed with a million times, and no overarching concept to hold its existence. And this is where the comparison with Peter Greenaway disappears, because there is no breaking of the narrative conventions in The Portuguese Woman that compensate for the extensive use of the aforementioned indulgent filmmaking decisions. I know that the screenplay is supposed to sound theatrical and poetic (just as it was in, again, Vale Abraão or Francisca (1981) ), but there is something in this particular picture that is profoundly distasteful and tiring.

An example of the mentioned idea of tableaux vivants.

It is a frustrating film for the potential it had to be great. The faces, the costumes, the voices, the colours, all of the small elements are meticulously chosen to compose every scene. The presence of Ingrid Caven brings a mesmerizing element of a Greek Chorus-like nature to the film, another ingredient added to what could have been a great cinematic work. The themes of womanhood, lethargy and class-relations are there though, even if disappointing in their scope. The lighting is great and magnetic. The music – enchanting. Even Bessa-Luís’ words are beautiful, but feel misplaced, and even misspoken at times. The film itself… it really has nothing new to say, and while it is presenting nothing new, and in spite of its cinematic beauty and being a noticeable tribute, it is remarkably unsatisfying and inconsequential.

5 out of 10

Rosencrantz & Guildenstern Are Dead (1990)

Directed by Tom Stoppard

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“What are they like? Indifferent.”

On this week’s Classics section of our website we move away from the Golden Age of Cinema to the 1990’s with the adaptation of one of the most successful plays of the 20^th century, Rosencrantz & Guildenstern Are Dead. Often compared with other plays like En attendant Godot (1952) regarding its themes – philosophical and hermeneutical – and absurdist style, Tom Stoppard’s work differs in its dealing with metadrama and metanarratives in general, something to keep in mind when watching the film version, even if it was also directed by Stoppard himself.

The main narrative surrounds, as the title suggests, the action of arguably the two of Hamlet’s lesser characters. The story follows them inside the world of Hamlet and participating, when due, with the other characters in Shakespeare’s play. When Rosencrantz and Guildenstern are not caught in Shakespeare’s words, they seem to be alienated from the situation they find themselves in. It is then where Stoppard’s promising ideas really come to life.

“You see, it is the kind you do believe in, it’s what is expected. Deaths for all ages and occasions! Deaths of king and princes, and nobodies…”

The story treats the existence of characters in a play, the existence of characters inside a story. We are presented with both characters having different world views, even if the world surrounding them often confuse their names (as they are inconsequential and underdeveloped characters in the original Hamlet). Guildenstern (played by Tim Roth… I think) seems to question his surroundings, the absurdities both characters encounter since the beginning of the story, while Rosencrantz (played by Gary Oldman… or is it Tim Roth?) seems to passively accept the reality of these same situations. We are faced with this question between Free-Will versus Determinism that will develop throughout the story as Stoppard takes his side of the fight, when the story will clearly defend and deal with the idea of predetermined human action.

This is but the surface of what is a complicated but uncontested allegory constructed by Stoppard. Complicated questions are like bricks in this wonderfully intellectual wall. However, even if these themes are presented in a slick and rhythmic fashion, all of it can be overwhelming at times. Betwixt the main deconstruction of Determinism we are faced with themes like the questioning of God’s existence, the questioning of our place inside a community that observes us, the themes of private and public life, questions about complex hermeneutic and theoretical constructions, and the delightfully unanswerable question of does Art imitates Life or Life imitates Art; Rosencrantz & Guildenstern are Dead is, at times, even more daunting than what this very sentenced tried to describe. Despite this criticism, the dialogue never leads the viewer (or spectator, for that matter) to perceive Stoppard’s piece as pretentious. This is mainly because of the honesty and transparency of the aforementioned questions. I personally even defend that watching the film version will actually help to decontstruct and interpret a story that can be entangled in the depth of the metanarrative and metadrama in its theater version. Nevertheless, it is really fun, rythmic and enticing, while never being too obtuse or being pointless to the casual viewer.

Scene referencing Sir Isaac Newton’s apple.

The film is often regarded as not being cinematic in the presentation of the original story. I would not completely disagree, as it is a film focused on dialogue, but it is not doing justice to Stoppard’s film adaptation when we say that it is completely devoid of cinematic originality. There is a gag added to the film regarding the encounter of Rosencrantz with famous scientific discoveries. Tweaks such as these combined with beautiful organic framing and cinematography, a clear sense of style and production design and great performances from all of the ensemble cast overthrow the arguable lack of originality regarding editing, for instance.

Despite not being as praised as our two previous picks for our Classics section, Rosencrantz & Guildenstern Are Dead is my personal pick as our first modern (or should I say post-modern?) “classic” film. Even though it is probably ideal to see it played in a stage, when you have no other option, seeing it on the screen will not leave you with a distaste for this adaptation of the classic absurdist play. And yes, it is cinematic enough to be considered as a great classic of cinema as well.

Vice (2019)

Directed by Adam McKay

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‘If you have power, people will always try to take it from you. Always’ – Lynne Cheney

Adam Mckay gives another try on directing a political commentary film with Vice, three years after his last production. His career is filled with comedy directing credits, from SNL sketches to Hollywood hits like Anchorman: The Legend of Ron Burgundy (2004) or Step Brothers (2008). In The Big Short (2015), McKay tried to ally the seriousness of the 2007’s mortgage housing crisis in the US with a combination of humorous characters that work as a comic relief on such a severe topic. On Vice, the recipe is taken up a notch with an even more extreme approach to the theme of the film.

Vice works, on a primary level, as a biopic of the Vice President of the USA during the George W. Bush era (2001-2009), Dick Cheney (Christian Bale). From his troubled Yale years to the personal ascension inside the power dynamics of the White House, the film is never clear on what are his real goals. A scene on the first half if the movie shows his wife Lynne Cheney (Amy Adams) giving him an ultimatum implying she would abandon him in case he didn’t amend his behaviour. In all the motion picture, the figure of Lynne is a potent influence on the action of Cheney. Throughout the film, a clear connection between Cheney and his family is shown, as a way of not only trying to give an alternative and more positive view of him, but also serve as a motivation as to why he is acting as the way he is. The family is painted as a close clan whose protection and ascension are the primary goal for him.

McKay tries to paint an image of a man whose obsession for power makes him look like an introverted sociopath without any ethics, except for his own personal gain, with the leverage of a kind family man to balance it all out. But even his close ones suffer from the thirst for power, especially his daughter Mary (Alison Pill). Although he always accepted her choices, her sexuality is the appointed reason by Cheney for not running for President, as it is something that would diminish his chances. Later when his other daughter Liz (Lily Rabe) decides to run for Senate, he approves her decision to not support gay marriage, as it would hurt her chances with the more conservative Republican voters. After the crumbling of his political career, the family cohesion is also shattered, leaving the viewer confused on what were his real motivations after all.

Christian Bale, who also worked with McKay on The Big Short (2015), goes again to extreme measures in an effort to give the closest portrayal of Cheney. His method acting made him gain almost 20 kilos and shave his hair. Besides the work on physical aspect, the voice and mannerisms are also not missed, making Bale a strong contender for the Best Actor award on the upcoming Academy Awards. The rest of the cast also delivers strong performances. Amy Adams incarnates a strong wife that, in a way, feels that she is the one truly in charge. Sam Rockwell does what he is best at: after winning the Oscar for best supporting actor last year, he displays here an eerie similarity with George W. Bush, especially with both the accent and tone of his voice. Despite this, the viewer cannot help but feel that he is spared of much of the guilt, by displaying Bush one sided only as an ignorant fool. Steve Carrell (playing Donald Rumsfeld) distances himself even more from the comedy actor typecast, showing once again that he is capable of doing more serious types of characters.

Despite the powerful performances, it feels somewhat exaggerated at times, mainly because of McKay’s editing quirks and misplaced satire. It works, for instance, on the Macbeth reenactment by the Cheney couple, establishing, like the original Shakespeare work, the importance of the wife in the way the lead behavior. But on the other hand, the constant uses of documentary footage make the film lose focus as on what it is trying to be. The “credit roll” on the middle of the film doesn’t really work and appears a little bit forced, especially because the second half doesn’t fit that narrative (and being the second fake ending I watched recently after Gaspar Noe’s Climax (2018), let’s hope it doesn’t become a trend). The narrator (Jesse Plemons) is also a character that shows up in the film without much reason and the plot twist feels a tad forced (especially on the light of the trope of Cheney’s almost humorous heart attacks).

“I believe we can make this work.”

It’s a film of the Trump era, clearly making a lot of connections between Cheney and the current US President. The rage that McKay tries to impulse on the viewer by Cheney’s actions serve as a warning for the present American administration. After the final credits roll there’s an extra scene that disperses any doubt that this is a movie for the current times. One of the mechanisms used by the Bush administration were the creation of focus groups which helped justify the war to the American people. But in this after credit scene it is the movie itself that is being discussed. The same focus group reappears where a stereotypical white Trump supporter denounces a liberal bias throughout the film, starting a fiery discussion in the room. As it erupts, one disinterested member remarks that she is looking forward to the new installment of the Fast and Furious franchise. It’s a cheap shot to audience as it tries to tell them that the fault is also theirs. Nonetheless, despite the lack of interest in politics which usually results in abuses in power, it’s not impossible to enjoy popular culture and take political stands. A populist conclusion on a movie that supposedly criticizes the same evil.

6 out of 10

Le Silence de la Mer (1949)

(eng: The Silence of the Sea)

Directed by Jean-Pierre Melville

Filmed in 1947 and released two years after, Le Silence de la Mer was the answer of Jean-Pierre Melville to the dark period of Nazi Germany’s occupation of France. The script is inspired on the book by the same name written by the French author Jean Bruller. This novel, published secretly in France during the first year of the Nazi invasion, became a beacon of inspiration to the Resistance. Melville himself joined the French Resistance and fought for the liberation of his country. He established a deep connection with the book, noting later that it was the logic choice of inspiration for the script of his first feature film.

The narrative of the film follows a young German officer, Werner von Ebrennac (Howard Vernon), in a recently occupied French town. There he takes hold of a room in a house belonging to an old Frenchman (Jean-Marie Robain) and his niece (Nicole Stéphane). The new occupant is given a complete silence treatment by the French, despite the constant attempts of conversation by the German. A self-proclaimed Francophone, von Ebrennac speaks fluently the French language. With a gentle and warm posture, he shows his love for music and talks about his youth. But above all he talks constantly of the greatness of both countries, France and Germany, and the need for a closer relationship. This is the way he justifies the war, affirming that both the nations will gain tremendously with the new alliance. This vision is shattered though, in a scene where von Ebrennac meet with his fellow officers in Paris. Here he discovers that the rest of the army does not share his ideas of union between the two nations, but the total annihilation of the French spirit. He decides then to leave France and volunteers to the feared Eastern front to fight the soviet forces. It feels like he abandons all its hope described by his words through the film and embarks on a suicide mission, disenchanted by the ideals on his uniform and to the deserved punishment.

“Then he knocked on our door/ Was it to spare us from the sight of an enemy’s uniform, or to make us forget and get used to him?”

The setting of the film is mainly the small living room of the house occupied by the young German officer. Except for a flashback to von Ebrennec’s nostalgic youth and the trip to Paris near the end of the film, all the scenes take place in the old Frenchman’s house. But it doesn’t feel claustrophobic at all, but rather cosy. It’s an austere film marked by minimalistic camera work and very few outside shots. Despite this, the viewer can’t help but feel but sympathetic to the German officer. In his “monologues” transpires a feeling of hope that almost grabs the other two occupants of the house, shattered by the fall of France and the enormous shame of defeat to Germany, its old rival. We get the perception that the old uncle, sitting on his chair silently smoking his pipe, has almost a inner urge to try and answer to von Ebrennec. His niece sits stoically knitting and completely evades the gaze of the intruder in her own house. Only at the last moment with his departure to the East we see this close up of the niece’s eyes glowing with light, as in final approval of the officer, giving him a kind of redemption and exceptionality against his German peers.

“Do you think we’re so stupid as to allow France ever to rise again?”

The character of the german officer has its similarities with the captain von Rauffenstein (Erich von Stroheim) in Jean Renoir’s La grande illusion (1937). Both carry a deep sympathy for the enemy’s culture and feel the war is needed for the greater good of both nations. The difference lies primarily on age and grades of naivety. Von Rauffenstein is an old officer living with chivalric notions displaced from a period like World War I, marked by the mechanization of war and massification of the killings. On the other hand, the star of this film is completely fooled by the Nazi party real intentions for invading France. The conception of this heroic and chivalrous nineteenth-century times (where the dispute between the German Empire and France mainly started) is long gone, replaced by vindictiveness and the total annihilation of the enemy. The film starts with this homage to the bravery of the people who smuggled prohibited books. A man carrying a briefcase with books by authors like Camus or the above mentioned Bruller. A message after this scene transmits that this the wounds are too fresh, and the intention is not to solve the problem between the two nations.

Melville, like most of France is still in shock resulting from the German aggression and this film results as the possible answer at the time. He would return to similar themes in his movies, specifically Léon Morin, Priest (1961) or L’armée des ombres (1969). But these were movies made on the sixties, where much of the wounds were healed. It feels strange that Mellville, even more being jewish himself, decides to make a film where a German officer is portrayed in a civil and flattering way, a couple of years after the war ended. Perhaps it’s his way of showing, like the officer in the film, his admiration for the other side, and that a sense of reprisal must be refrained.