Antonio das Mortes (1969)

(original title: O Dragão da Maldade contra o Santo Guerreiro)

Directed by Glauber Rocha

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“Fight with the strength of your ideas. They are more worthy than me.”

Glauber Rocha was the leading figure of Brazil’s Cinema Novo (New Cinema) movement. This period of Brazilian cinema is characterized by it being deeply influenced by the subversive nature of the Nouvelle Vague and the social consciousness of Italian neorrealism. Considering the importance of this movement, and the importance of Glauber Rocha especially, to the cinema that followed it, I decided to pick what is probably one of the most iconic and highly acclaimed films from this period, Antonio das Mortes. This western-ish film is a prime example of all the characteristics of the movement. It displays the deep passion for the art form and a clear and unashamed political statement that, despite being more relevant considering the socio-political situation of Brazil at the time, pushes its universal themes higher. Also, if we consider the current political scenery in the country, we can quickly find some of the more universal statements of the film surprisingly poignant to a public inside and outside of the contemporary realities of Brazil.

The situation presented in the film is the hiring of Antonio das Mortes (Mauricio do Valle) to help some businessman to get rid of the cangaceiro bandits. As a mercenary, and together with his association with the villainized land owners, his quest for cleaning these lands leads him to a revelation of who is in need of real help. The main idea in the film surrounds this realization of Antonio das Mortes’ identity. This translates into a realization of his national identity and his spiritual identity. Glauber’s film is filled to the brim with cultural (especially religious) imagery that is notoriously Brazilian. The path he walks fights the evil tendencies of capitalism in the country and the protectionism that was due to the military dictatorship that was in rule during the film’s release.

The political inclinations of Glauber’s work are easily observed, and Antonio das Mortes is no different than Land in Anguish (1967) for instance. Marxist belief is crystal clear in the film’s presentation. However, having that said, the fundamental questions proposed in Antonio das Mortes show that there was a resistance to the opressive government of the time. One could say that Glauber’s ideology is näive, but the intensity of his imagery regarding cultural identity give the film a surrealist and almost transcendental feeling that go beyond the political statement it was presenting in 1969. Juxstaposing it with an interpretation of the traditional Western film tropes (one could say that the cangaceiros in Brazil are almost like the cowboy mercenaries in the US), the director is creating an incredibly cathartic experience that has a lot more to say regarding the true singularity of Brazil’s cultural life than just overlapping the film’s plot with politics.

The essencial marxist dilemma of this particular film is that there are those who own and those who do not own. Facing this situation, Antonio has to make his decision on who to help, as he does in the film’s remarkably poetic ending. This decision has a lot more implications that it may seem at first, though. By helping the ones in need, Antonio as a mercenary is liberating and delivering to these supposedly “digressive” people what was taken from them, in an almost Robin Hood-esque fashion. By doing so he regards the beautiful exotic distinctiveness and individuality of the ‘real’ Brazil over the bourgeois corruption of the masses represented in the film as the businessmen.

The film’s plastic aspect contributes greatly to its themes. The soundtrack in the film is mainly illustrative, adding an almost Greek chorus-like element to the whole piece. Visually it may be regarded as exotic, hyperbolic and exaggerated. However, the insistence on the Western tropes together with their metamorphosis with Brazilian imagery show how Glauber’s care for the representation of this foundational and almost spiritual Brazil transcends the film’s plot.

If you are into foreign films that feel truly foreign, that feel truly exotic and culturally different, then Antonio das Mortes is a must watch. I tried to make justice to the film, and tried to avoid the possibly distasteful analysis of the film’s politics, but this is a work to be experienced. It is as real and poetic as you can get from a country that is in a dire need for some sort of rehabilitation of tradition and identity in the best possible way, as much as it is in need of a recovery of some of the values that Antonio finds throughout his journey.

[ I am sorry for the bad quality of the still pictures, but I was unable to find a better print of the film. ]

Diamantino (2019)

Directed by Gabriel Abrantes & Daniel Schmidt

“They call me the Michael Angelo of the pitch”

Diamantino marks the debut of Gabriel Abrantes (with the partnership of Daniel Schmidt) into the world of full featured films. Abrantes has a long list of short films in his bag, such as A Brief History of Princess X (2016) or A History of Mutual Respect (2010). In his films he tries to ally a philosophical and critical stance to thematic such as history, gender and sexuality politics and the power of Art. With this long feature, Abrantes and Schmidt try to ally all these themes with an absurdist and at the same time comedic approach to serious and problematic contemporary problems. Almost a year after its Cannes debut, it finally showed up on Portuguese cinemas.

The plot follows Diamantino Matamouros (Carloto Cotta), the biggest football star in the world, who resembles an uncanny similarity to Cristiano Ronaldo. Either by the physical appearance or his narration of the events with a Madeira island accent (subtitled even to Portuguese audiences, although he is speaking Portuguese, something that may only be appreciated by the native speakers of the language) the resemblance is something that clearly pops on the viewer. Despite that, it’s not a direct reference and the character serves mainly as a caricature for nowadays biggest stars. He is a revered figured, almost like a god, astonishingly rich and with a personality ingrained with vanity and at the same time a tremendous ignorance for the events of the world. The very first scene, where we see him play in a sold-out stadium in the World Cup alongside with giant puppies in a pink cloudy haze, marks the surrealistic tone of the film. This scenario created in his head is the mechanism necessary to make him excel in what does best. Diamantino’s vanity and obsession with image and performance is not critiqued but instead he is presented as a deeply naïve and almost childish character. With the unexpected appearance of a refugee boat near his yacht, he completely loses all his ability to enter in that mental state represented by the pink haze and loses all his football skills. He goes from hero to zero, in a statement of the vapid celebratory status that rules our society, where one mistake is enough to fall from grace.

The surreal place that Diamantino goes when he plays

Shocked by the migrant reality, he decides to adopt a Mozambican refugee boy, who is actually a female agent in disguise to discover possible financial frauds. Placed in an alternative timeline, Portugal is a neofascist country. One of the best aspects is the placement of small but very perspicuous clues that evoke the country’s forty-year dictatorship. It compares the creation of a glorious past with its big symbols with the new symbols created by today’s society in order to give a sense of national identity. The plot derives then into an almost espionage type of film. The despotic government convinces our lead character into a cloning process to make an entire football team full of skilful players like him in order to regain the glory lost in the World Cup final. This potentially deadly procedure would end up giving him breasts, something that deeply embarrasses him. The laughs of the audience to this scene maybe are a refection the director wants to make in relation to transphobia but unfortunately fails short to give any deep impact on the viewer.

The film’s first half results in an interesting critique of nowadays culture and politics. The long dictatorship (from 1926 to 1974) marked generations with a propaganda machine that created myths to justify a sense of identity. Despite a few decades passed since 1974, the mindset of the contemporary Portuguese people in some ways still rely in those myths of grandeur in a way of self-identity. Diamantino’s sisters (Anabela Moreira/ Margarida Moreira) also make an interesting point with their greed for their brothers’ money. With their sly personality, they are willing to sacrifice his own brother if needed. Alongside the positive points made before, Cotta’s performance is also a big highlight in the film, creating a deeply interesting character.

Diamantino and his “adoptive son”

The problem with the film relies essentially on pace. Past the first half of the film the repetition of the more poignant (or funny) aspects start to wear off and lose some of the charm. In a way, it reminds me of Capitão Falcão (2015) a Portuguese film that deals with similar political themes with also a comedic approach. The premises are smart and offer new ideas that deserve his praise, especially in dealing with ghosts of the past in a more cheerful that can help more easily engrain the audience in a political reflation without a more acute sense of guilt. The problem is that it is unable to deliver a more powerful second half without recycling most of the content used before. Worst than that, it finishes with a disappointing and cliché ending. Maybe Diamantino would be better if it was a short film, as it would be a more cohesive and well-rounded experience, instead of the constant repetition of tropes.

5 out of 10

Alice (1988)

(original title: Něco z Alenky)

Directed by Jan Švankmajer

“Alice thought to herself: ‘Now you will see a film made for children… perhaps. But, I nearly forgot, you must close your eyes, otherwise you won’t see anything.’ “

Jan Švankmajer is one of those directors that is a legend to the lovers of animated films and sadly underappreciated by the general public. In a way it is a disappointing fact, but at the end of the day, stop-motion animation is still a very particular style, and when combined with surrealism and experimental imagery, there is not much left for the casual viewer to incline in its direction. Nevertheless, Švankmajer’s work is an influence to some of the most successful directors in Hollywood, such as Tim Burton for instance. Being a fan of puppeteering and stop-motion, it is hard not to include one of his films in our Classics category, as not only is he a master of the art of puppets and traditional surrealism, but also a great filmmaker that channels his very unique vision with full use of the medium.

If it wasn’t obvious enough, Alice is a film adaptation of Alice’s Adventures in Wonderland, the famous novel written by Lewis Carroll. Despite being very faithful to its original material (even comparing it to some other adaptations, that tend to mix up the novel with its sequel Through the Looking-Glass and What Alice Found There), it does not depict all of the episodes in the book. However, every line in the film (not including the quote we selected above, that is at the very beginning of Alice) is taken directly from the novel. That said, it completely re-reads the novel, illustrating it in a creative and new way. Its style must have been described as truly unheimlich if Sigmund Freud had the chance to watch it. This is mostly because of Švankmajer’s obsession with everyday objects and things that are well-known to us, giving them a life that should not be. Dodgson’s novel is the perfect object to be narrated by Švankmajer, as it is an inheritly playful, ambiguous, psychadelic and metamorphic story. Other surrealists have taken a chance at this novel, but only the odd combination of interests in Švankmajer could result in such an interesting piece.

Alice shrinks into a doll.

By the end of the novel Alice wakes up in her sister’s lap, as she shouts (after growing spontaneously) that all those soldiers were just a “pack of cards”. And in fact we suppose by her sister’s description afterwards that all of her adventures in Wonderland were her background setting fantasized. Švankmajer takes these ideas to an absolute extreme, utilizing animation in everyday objects and artifacts instead of focusing on creating polished fantastical creatures. This creates an incredible textural feeling in the film, something that is common in his body of work. It seems that he knows of the many different readings of the story as well, as his semiotic game (combined with smart editing, framing and cinematic techniques that are not strictly related to the effect of the animation) shows knowledge about the different subtexts of Alice in Wonderland, with a special insistence on its sexual and psychoanalytical readings.

Probably the most unsettling scene in the film, the infamous tea party.

As in some of his other works (such as Conspirators of Pleasure (1996) and Little Otik (2000) ) we can observe in this work a presence of sexuality in childhood. It is a very subtle and delicate subject, but the honesty and tactility of the director allows these themes to flow in a poignant yet brutal way. The process of coming of age, clear in Dodgson’s original, is a prominent theme in the film overall. The brutal violence of growing in Švankmajer’s version is less evident than in the book, but it burns at a much more deeper level. This is mostly due to the use of the medium of cinema (images and time) combined with the animation and metamorphosis of inanimate objects (especially regarding things like meat and bones, that are a staple of Švankmajer’s, that when back to life create this uncanny feeling of seeing a sort of in-between of life and death).

“Off with their heads!”

Alice is a film to feel and not just watch. As the main character said, it is a children’s film, with the exception that it isn’t. It is, though, an incredible revisiting of a timeless classic. Focusing on the coming of age aspect of Alice, the cyclic nature of the story, the transformations and the perception of the real in human imagination, the film is definitely not for everyone. It is highly stylized, sometimes cryptic and ambiguous and it does not follow an easy narrative for the ones that are unfamiliar with the story. One can’t deny all these obstacles to the big audiences, but it is making it injustice when saying it is not a unique experience that will probably change the way you look at film as an art form and reconsider an old but dynamic and always fresh animation technique.

Gräns (2019)

(eng: Border)

Directed by Ali Abbasi

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“I don’t see the point of evil.”

Inspired on a novel by John Ajvide Lindqvist (better known for Let The Right One In), Border is one of the films to have a lot of controversy and high regard last year. To it was awarded the Un Certain Regard award at Cannes, and it even managed to swiftly get a nomination to the Oscar for Best Achievement in Makeup and Hairstyling. The controversy is mainly due to the sexual nature of its themes. It is an undeniably shocking film. The usage its shock value is, however, very pertinent. As Let The Right One In (2008), the transformation of Lindqvist’s story into film works brilliantly, combining the already poignant themes present in the words and visually expanding them, something that is even more noticeable in Border, mainly due to the irreverence and shamelessness of the film’s imagery.

The film follows Tina (Eva Melander), a security officer working on border control, and he daily routine. She is not blessed by standards of Western beauty and has a menacing look that works well with her magical power of being able to smell people’s feelings. She lives an unhappy marriage and has no friends other than her mentally-ill father. There are two big changes in her life when she smells a memory card on a passenger’s phone that is full of snuff films and child pornography and on another scene sees a guy that is oddly similar to her and confuses her special sensibilities. These changes lead to two inner plots in the film that consist on one side a detective thriller-like film and on the other a romantic story that leads to Tina’s discovery of her true identity.

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Border is a story of fluid bodies and souls trapped in an ordered world. Tina and Vore (Eero Milonoff) are figurations of chaos inside an organized Western society. However, if we consider the sexual nature of the film we quickly understand that there is a political edge to this chaos. Combined with the ideas of social isolation, foreignness and family issues we understand that the new dynamic presented by these two special characters is an amalgamation of every otherness that exists in our contemporary world. So far so great. The problem with the film is that while presenting brilliant ideas, it overly complicates them and by the end it leaves an undesirable odd feeling to the viewer. Of course this ending can be read as an anarchic solution to the aforementioned themes, or even as a following to the mythology presented half-way into the story, but never does it feel as smooth as expected. Comparing it to something like the ending of Do The Right Thing (1989), for instance, it feels really off considering the way the plot devices work beforehand.

Technically it is a decent film. It never does something that is not expected from an ultra-realist style film. Sometimes the camera seems to be too shaky, and even nauseating at times. In other scenes, the fast movements of the camera and all the shakiness contribute greatly to the inner beauty of the film. The original soundtrack is very enchanting and is really on the same page with the tone of the film. The make-up effects are pristine, as is Melander’s performance. I would say Eero Milonoff’s performance is never up to par with Melander’s, and sometimes is not even really good at all. But then again, that is never a big problem (even if combined with the shaky camera aspect of the film) if we face it with the originality and boldness of all the other decisions surrounding it.

One of the great visual moments in Gräns

The reason I was not a big fan of Let The Right One In (2008) is probably the reason I am actually a big fan of Border. It is a consciously awkward film, one that is aiming specifically at shocking the viewer in order to get its ideas out there. Most of the times this technique does not work, but with Border it does, as it is probably the perfect figurative film of the many lost souls in our monotonous society. Even though it is not perfect, particularly the thrilleresque subplot, Border works a lot better than expected. This review tried to say as little as possible about the singular elements of the film because in order for it to work it is mandatory to watch it with little knowledge about what is so special about it. It released in Portugal last week despite having been distributed in the rest of the world earlier this year. Still, try and watch it on stream or DVD, because if you don’t, you will be missing what is probably the most excruciatingly, cringeworthy and at the same time beautiful sex scene of the last few years (and for that alone it deserves ½ a point).

6.5 out of 10